<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-23462226</id><updated>2011-12-14T18:43:49.032-08:00</updated><title type='text'>Philosophy of the hypothesis</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://philosophy-temps.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/23462226/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://philosophy-temps.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>temps</name><uri>http://www.blogger.com/profile/10616520993625308918</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='25' height='32' src='http://www.letime.net/joris.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>1</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-23462226.post-114157493099233582</id><published>2006-03-05T08:07:00.000-08:00</published><updated>2006-03-05T08:08:51.006-08:00</updated><title type='text'></title><content type='html'>&lt;td width="100%"&gt;&lt;br /&gt;      &lt;p align="center"&gt;&lt;font size="5"&gt;&lt;b&gt;Philosophy of the hypothesis&lt;/b&gt;&lt;/font&gt;&lt;/p&gt;&lt;br /&gt;      &lt;/td&gt;&lt;br /&gt;    &lt;/tr&gt;&lt;br /&gt;    &lt;tr&gt;&lt;br /&gt;      &lt;td width="100%"&gt;&amp;nbsp;&lt;/td&gt;&lt;br /&gt;    &lt;/tr&gt;&lt;br /&gt;    &lt;tr&gt;&lt;br /&gt;      &lt;td width="100%"&gt; &lt;font size="4"&gt;a)Le time of the trade&lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;b)Le time of sciences&lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;Ex nihilo nihil&lt;br&gt;&lt;br /&gt;Expression whose author loses himself in the mists of time who results&lt;br /&gt;in nothing does not come from nothing.&lt;br&gt;&lt;br /&gt;Source: Elementary treaty of philosophy of Paul Janet edition of 1881.&lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;The legend wants that Antoine Laurent de Lavoisier is the father of&lt;br /&gt;modern chemistry and that alchemy was swept by its work. It makes of&lt;br /&gt;him a solitary man carrying out a scientific revolution vis-a-vis at an&lt;br /&gt;institution linked against him and the author of the famous law&lt;br /&gt;"nothing loses himself, nothing is not created". However, if it is well&lt;br /&gt;at the origin of the fall of the theory of the phlogistique one, it&lt;br /&gt;seems not very probable that he is the author of the "law of&lt;br /&gt;Lavoisier". Moreover, according to certain historians, it rather seems&lt;br /&gt;a scientist established well in the scientific community where it has,&lt;br /&gt;obviously, of combined and the enemies. It does not remain about it&lt;br /&gt;less than work of Lavoisier was of great importance in the history of&lt;br /&gt;chemistry.&lt;br&gt;&lt;br /&gt;infoscience.fr/histoire/portrait/lavoisier &lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;I think that ex nihilo nihil or nothing is lost, anything is not&lt;br /&gt;created can result in the zero does not exist.&lt;br&gt;&lt;br /&gt;It is what pushed me to seek a mathematical model where the zero do not&lt;br /&gt;exist.&lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;Even if to believe is to be mistaken, one of the characters of the man&lt;br /&gt;is to believe; not to believe is always to believe not to believe.&lt;br&gt;&lt;br /&gt;Since we are obliged to believe, and since I think that the zero in&lt;br /&gt;sciences do not exist, I observe what is in opposition to what could be.&lt;br&gt;&lt;br /&gt;If I analyze a physical phenomenon using a commercial logic, I will&lt;br /&gt;make an inventory of what is and of what is not. Thus I will have&lt;br /&gt;actions which do not exist and which will be represented by zero value.&lt;br&gt;&lt;br /&gt;If I analyze a physical phenomenon while observing what is, which was&lt;br /&gt;is what is in another form thus the past always exist but changed&lt;br /&gt;representation.&lt;br&gt;&lt;br /&gt;(the affirmative demonstration is higher than the negative&lt;br /&gt;demonstration). A mushroom is not however seen before its ground exit&lt;br /&gt;it exists. Using a demonstration by the effect (imperfect) we can say&lt;br /&gt;that this mushroom existed even if we do not see it.&lt;br&gt;&lt;br /&gt;ANDRE pierre jocelyn 1993&lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;The principal laws established by Aristote are:&lt;br&gt;&lt;br /&gt;1)La universal demonstration is higher than the particular&lt;br /&gt;demonstration.&lt;br&gt;&lt;br /&gt;example: The fact that the horizon corresponds to a rule does not prove&lt;br /&gt;that the ground is punt, to see the article on Innovation Health.&lt;br&gt;&lt;br /&gt;2)La affirmative demonstration is better than the negative&lt;br /&gt;demonstration.&lt;br&gt;&lt;br /&gt;3)La affirmative demonstration and even the negative demonstration is&lt;br /&gt;better than the reductio ad absurdum.&lt;br&gt;&lt;br /&gt;Always according to Aristote one distinguishes two kinds of&lt;br /&gt;demonstration:&lt;br&gt;&lt;br /&gt;1)La perfect demonstration, or demonstration by the cause.&lt;br&gt;&lt;br /&gt;2)La imperfect demonstration, the demonstration by the effect&lt;br&gt;&lt;br /&gt;Analyze Greek geometricians:&lt;br&gt;&lt;br /&gt;Definition of analysis and synthesis according to Pappus.&lt;br&gt;&lt;br /&gt;The analysis is the way which, on the basis of the thing requested,&lt;br /&gt;that one grants for the moment, carries out by a succession of&lt;br /&gt;consequences from something of known before or put at the number of the&lt;br /&gt;principles recognized for truths: this method thus makes us go up of a&lt;br /&gt;truth or a proposal to its antecedents, and we let us name it analysis&lt;br /&gt;or resolution, i.e. solution in opposite direction.&lt;br&gt;&lt;br /&gt;In the synthesis, on the contrary, we leave the proposal which is the&lt;br /&gt;last of the analysis: then ordering according to their nature the&lt;br /&gt;antecedents which higher were presented in the form of the consequent&lt;br /&gt;ones and combining them between them, we arrive at the sought goal,&lt;br /&gt;which we had left in the first case.&lt;br&gt;&lt;br /&gt;Concept of thing and phenomenon.&lt;br&gt;&lt;br /&gt;Work of P. Janet: &lt;br&gt;&lt;br /&gt;"When with science, or sciences of what does not live division is more&lt;br /&gt;delicate.&lt;br&gt;&lt;br /&gt;We will say initially that in nature one can distinguish two points of&lt;br /&gt;view: or things themselves, or phenomena. Thus a stone is a thing, a&lt;br /&gt;metal is a thing; water the air are things, but the sound, the light,&lt;br /&gt;heat are only phenomena. So that there is its, light, heat, is needed&lt;br /&gt;that there are sound things, luminous, overheated. Thus the phenomena&lt;br /&gt;are not by themselves and suppose things. However they can be observed&lt;br /&gt;and studied independently of the things ".&lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;Thus we have the things or matter, and the phenomena. The principal&lt;br /&gt;difference between the two is that one persists and that the other is&lt;br /&gt;an image which appears or disparait. If I continue the reasoning, I can&lt;br /&gt;say that time is a phenomenon, and even as it goes us apparaitre or&lt;br /&gt;disparaitre according to the things on which it will carry its image.&lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;Characteristic of time on a physical system in evolution:&lt;br&gt;&lt;br /&gt;example on the man: one hour for a ten hour old child, it is a tenth of&lt;br /&gt;its life; whereas one hour for a sixty twelve year old person does not&lt;br /&gt;represent certe not a tenth of its life. The poets knew to say it as&lt;br /&gt;Pagnol which speaks about the summers of its childhood.&lt;br&gt;&lt;br /&gt;Andre P.J.&lt;br&gt;&lt;br /&gt;      &lt;/font&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;      &lt;font size="4"&gt;CRITICAL OF COMPARATIVE LOGIC&lt;br&gt;&lt;br /&gt;1&amp;deg; D&amp;eacute;finition: Comparative logic is that which enables us to&lt;br /&gt;differentiate two particular objects, under quite precise criteria.&lt;br /&gt;Deductive logic is that which uses the reasoning following an inventory.&lt;br&gt;&lt;br /&gt;2&amp;deg; Objections against comparative logic: &lt;br&gt;&lt;br /&gt;a) Comparative logic introduces the concept of zero into the&lt;br /&gt;differences. In example, Paul does not have an euro, I give him two&lt;br /&gt;euros, which it gives at once to a passer by. How much does it remain&lt;br /&gt;of euro with Paul?&lt;br&gt;&lt;br /&gt;b) Comparative logic introduces an empirical system in science, and&lt;br /&gt;inhibits pure deductive logic. In example by analogy, a man equipped&lt;br /&gt;with an arrow of harpoon wants to catch a fish. If it follows a pure&lt;br /&gt;comparative logic, it will follow an empirical system. In other words:&lt;br /&gt;in first it will send the arrow of its harpoon to the top at the place&lt;br /&gt;where it is; that perhaps in its living room. Without result, it will&lt;br /&gt;note "I sent the arrow of my harpoon upwards and I did not catch a fish&lt;br /&gt;in my living room". Concerned of the detail, it will be able to note&lt;br /&gt;that it carried such type of shirt, such type of trousers, that it was&lt;br /&gt;one Sunday, etc... ad infinitum. If one day the chance makes that this&lt;br /&gt;man catches a fish, it is not certain only the elements which it will&lt;br /&gt;note is the essential characters of the sought object, namely to catch&lt;br /&gt;a fish. Moreover certain laws as that which wants than certain fish&lt;br /&gt;migrate make the method empirical not easily applicable in science.&lt;br /&gt;Now, if the person uses a deductive logic; it will start by thinking&lt;br /&gt;and putting the question: Which are the essential characters of the&lt;br /&gt;required object. To know, where the fish are? When are it there? And&lt;br /&gt;how can I ensure myself some? With these conditions the shooting of the&lt;br /&gt;arrow of the harpoon will be done in a way sure and effective.&lt;br&gt;&lt;br /&gt;c) comparative logic generates a perpetual competition, which appears&lt;br /&gt;by a search for being able with the detriment of others. This&lt;br /&gt;established fact directs our company towards a perpetual vicious&lt;br /&gt;circle. In other words, following a perfect revolution, all the men&lt;br /&gt;start again with the quite equivalent ones. According to competences'&lt;br /&gt;of each one, some will have more richnesses, until they have almost all&lt;br /&gt;the richnesses; at this time by spirit of justice a new revolution&lt;br /&gt;bursts putting all the meters at zero for a turn.&lt;br&gt;&lt;br /&gt;Andre p.j.&lt;/font&gt;&lt;br&gt;&lt;br /&gt;      &lt;br&gt;&lt;br /&gt;      &lt;a href="http://www.letime.net/b/index.htm"&gt;Hypothesis on time&lt;/a&gt; &lt;/td&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/23462226-114157493099233582?l=philosophy-temps.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://philosophy-temps.blogspot.com/feeds/114157493099233582/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=23462226&amp;postID=114157493099233582' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/23462226/posts/default/114157493099233582'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/23462226/posts/default/114157493099233582'/><link rel='alternate' type='text/html' href='http://philosophy-temps.blogspot.com/2006/03/philosophy-of-hypothesis-at-this-time.html' title=''/><author><name>temps</name><uri>http://www.blogger.com/profile/10616520993625308918</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='25' height='32' src='http://www.letime.net/joris.jpg'/></author><thr:total>0</thr:total></entry></feed>
